But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and undersandeth it; which, also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Some commentary of the meaning taken from Elliot
(22) He also that received seed among the thorns.—See Note on Matthew 13:19. Here there is no over-rapid growth, and there is some depth of earth. The character is not one that wastes its strength in vague emotions, but has the capacity for sustained effort. The evil here is, that while there is strength of purpose, there is not unity of spirit. The man is double-minded, and would fain serve two masters. The “care of this world” (the word is the root of the verb “take no thought” in Matthew 6:25), the deceitfulness of earthly riches—cheating the soul with its counterfeit shows of good—these choke the “word” in its inner life, and it becomes “unfruitful.” There may be some signs of fruitfulness, perhaps the “blade” and the “ear” of partial reformation and strivings after holiness, but there is no “full corn in the ear.” In St. Luke’s words, such men “bring no fruit to perfection” (Luke 8:14). To the simpler root-forms of evil in St. Matthew, St. Mark adds “the lusts (or desires) about other things”—i.e., the things that are other than the true life—and St. Luke, “the pleasures of life” to which wealth ministers, and for the sake of which, therefore, men pursue it.
Praying to be listening to the right words, and finding understanding.
Some link ups I visit
May God give us grace to listen to Him and not the cares and distractions of the world.
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